The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! P whakawairua. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. Mna e k mai te pakoko a te tiaki, pakoko tawhito. Follow after Rehua so that you may eat. [4], In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. rai-te-uru is the shoal of the mouth of the Waitara river where stingrays were often found. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. In the times of Te Hapuku his name was linked with that of the mountain . Tribal leader and prolific seller of Mori land. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. The grasp o the common person, what is its advantage. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. General Managers have included Labour member of parliament Meka Whaitiri. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. Ina te mahi, he rangatira. As a dead frond falls, a young shoot uncoils. Metaphoric for a powerful chief, able to protect weak from a strong enemy. 1612. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. E kore au e ngaro; te kkano i ruia mai i Rangitea. 263E whai I muri I a Rehua, kia kai ai koe I te kai. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. Te Wherowhero, the Waikato leader, had retreated up the valley of the Waip River to a p of Ngti Matakore hap. He maire twao, m te toki e tua. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . In either case, it has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. A chief accompanied by a large group of his followers is bet. When a chief dies another comes forth. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. Do not lift the paddle out of unison or our canoe will never reach the shore. This proverb serves to emphasise the importance of all working together to succeed in any joint project. [17] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. There is the kokako and its supporting and of people approaching. He tangata i kona ki te whare, tnga ki te marae tau ana. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. 1251. Ngati Whatua proverb to remind them about their migrations. It was in the early 1980s that a hall was donated and moved onto the Marae. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. 1998Ng huruhuru o ku waewae. The warding off of the spines of the stingrays of rai-te-uru. Join those who can join sections of a canoe. Kua whakamiharo a tatou nei ngakau, Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. It ay be equally applied to a leader who shows unusual energy and drive. Ruawharo, a senior tohunga on the canoe, settled at Te Mhia. 660. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. Ko Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap. A hilltop may accommodate any more people than even a large house. Nobility evidences itself. As one chief dies another rises to take his place. (Videproverb 161,ante). Stand firm and compact as the surf-beaten rock in the ocean! Here the stakes supply a metaphor for those who support a leader in this enterprise. First PhD in indigenous medical education in New Zealand. This article related to the Mori people of New Zealand is a stub. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. To be killed, so that I can greet my land. A chief is regarded as a friend until death. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. Postal Address:PO Box 132,Masterton 5840. 2363. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Rehua has died. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: [email protected]. Over the years the swamp has been drained and filled with land fill. Te Rtahi married Te Ao and Hnihkahe was born. Standing chiefliving chief; squatting chiefhungry chief. He rangatira he hoa matenga mu, kia kore koe e whakarrea. 2351. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). This pepeha urges the chiefs followers to rally around him. We are told that he reserves his warriors and decides when they should move against the enemy forces. All chiefs are great. On this Wikipedia the language links are at the top of the page across from the article title. They saying contrasts one who cannot be trusted with one who can. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. Warahoe is a hap of Ngti Awa. Ka maru koe i tku preke, he kahu ptongatonga. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: [email protected]. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. The white crane eats leisurely, after viewing his food and his own shadow in the still water. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. He visited Ruapani and married one of his daughters. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. 710. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. Tribal leader and major runholder. An unsubstantial chief. Ki te mau te ariki, ka mau katoa te rere kkara. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. However, the grasp of the chief cannot be loosened. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). 1 Kahungunu ki Tmaki nui-a-Rua operate as a Trust and are one of four Iwi The protects his warriors and the chiefs judgments are followed. Generally there were two reasons for this. The maori is a durable hard and strong tree whose wood was used for implements and weapons. He kai n te ringaringa whero I taka. They were organised into the New Zealand (Mori) Pioneer Battalion. Whakapapa from information provided by Mere Whaanga. 539. <> He khu ki te rangi, he moho ki te koropuku. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. Kahungunu left and as he moved south he had more liaisons and children. 1338. Hautapu had Wai-puirangi. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. Who can reach a star in the sky so it shall fall below. He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta. T-purupuru, paramount chief of Tranga, had great mana. This means that the person will entertain only those of importance. 263. [28], Last edited on 13 February 2023, at 08:11, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1139085162, Film and television actor known for roles in. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. A chiefs mana is derived from his position among his people (their spears are his palisades). 1038. [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. <>>> Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[6] and together they devised a plan to assault the island fortress. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. So I've been researching . 1607. 2243. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau.

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